DSAN 5450: Data Ethics and Policy
Spring 2025, Georgetown University
Wednesday, January 22, 2025
\[ \underbrace{p(x)}_{\substack{\text{Accept ethical} \\ \text{framework }x}} \implies \underbrace{q(y)}_{\substack{\text{Algorithms should} \\ \text{satisfy condition }y}} \]
But… I built it with my hands! Straightened old nails to put the sheathing on!
It’s not me. There’s nothing I can do. I’ll lose my job if I don’t do it. And look—suppose you kill me? They’ll hang you, and long before you’re hung there’ll be another guy here, he’ll bump the house down. You’re not killing the right guy.
That’s so… Who gave you orders? I’ll go after him. He’s the one to kill.
You’re wrong. He got his orders from the bank. ‘Clear those people out or it’s your job.’
Well, there’s a president of the bank. A board of directors. I’ll fill up my rifle, head to the bank.
The bank gets orders from the East. ‘Make the land show profit or we’ll close you up.’ We’re sorry. It’s not us. It’s the monster. The bank isn’t like a man.
Yes, but the bank is only made of men!
No, you’re wrong there—quite wrong. The bank is something else than men. It happens nowadays that every man in a bank hates what the bank does, and yet the bank does it. The bank is something more than men, I tell you.
I got to figure… We all got to figure. There’s some way to stop this. There’s got to be some way to stop this. It’s not like lightning or earthquakes. We’ve got a bad thing made by men, and by God, isn’t that something we should be able to change? (Steinbeck 1939)
No longer preoccupied with crude ‘conspiracy theories’, [progressives] attribute all things negative to handy abstractions: ‘capitalism’, ‘the state’, ‘structural oppression’, ‘hierarchy’. Hence they have been able to conjure what might be termed the ‘miracle of immaculate genocide’, a form of genocide, that is, in which there are no actual perpetrators, no one who might ‘really’ be deemed culpable (Churchill 2003)
We make our own history, but we do not make it as we please; we do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past. The tradition of all dead generations weighs like a nightmare on the brains of the living. (Marx 1852)
Apples | Oranges | Pears |
---|---|---|
Polities w/250-500M people (US ~335M, UP ~250M, EU ~450M) | Polities w/11M people in the Caribbean (Cuba, Haiti, Dominican Republic) | Polities w/over 1 billion people (China ~1.4B, India ~1.4B, Africa ~1.4B, ⬆️+⬇️ America ~1B) |
Democracies (US) | Democracies til they democratically elected someone US didn’t like (Iran, Guatemala, Chile) | Non-democracies which brutally repress democratic movements w/US arms (Saudi Arabia) |
Colonizing polities (US) | Polities colonized by them (Philippines) | Non-colonized polities (Ethiopia, Thailand) |
Polities w/infrastructure built up over 250+ yrs via slave labor (US 🇺🇸) | Polities populated by former slaves (Liberia 🇱🇷) | Polities that paid reparations to descendants of [certain] enslaved groups (Germany) |
Polities independent since 1776 (US) | Polities independent since 1990 (Namibia) | Non-self-governing polities (Puerto Rico, Palestine, New Caledonia) |
Polities enforcing a 60 yr embargo on Cuba (US) | Polities with a 60 yr embargo imposed on them by US (Cuba) | Polities without a 60 yr embargo imposed on them by US (…) |
Matching constructs pairs of belligerents that are similar across a wide range of traits thought to dictate battlefield performance but that vary in levels of prewar inequality. The more similar the belligerents, the better our estimate of inequality’s effects, as all other traits are shared and thus cannot explain observed differences in performance, helping assess how battlefield performance would have improved (declined) if the belligerent had a lower (higher) level of prewar inequality.
Since [non-matched] cases are dropped […] selected cases are more representative of average belligerents/wars than outliers with few or no matches, [providing] surer ground for testing generalizability of the book’s claims than focusing solely on canonical but unrepresentative usual suspects (Germany, the United States, Israel)
Covariates |
Sultanate of Morocco Spanish-Moroccan War, 1859-60 |
Khanate of Kokand War with Russia, 1864-65 |
---|---|---|
\(X\): Military Inequality | Low (0.01) | Extreme (0.70) |
\(\mathbf{Z}\): Matched Covariates: | ||
Initial relative power | 66% | 66% |
Total fielded force | 55,000 | 50,000 |
Regime type | Absolutist Monarchy (−6) | Absolute Monarchy (−7) |
Distance from capital | 208km | 265km |
Standing army | Yes | Yes |
Composite military | Yes | Yes |
Initiator | No | No |
Joiner | No | No |
Democratic opponent | No | No |
Great Power | No | No |
Civil war | No | No |
Combined arms | Yes | Yes |
Doctrine | Offensive | Offensive |
Superior weapons | No | No |
Fortifications | Yes | Yes |
Foreign advisors | Yes | Yes |
Terrain | Semiarid coastal plain | Semiarid grassland plain |
Topography | Rugged | Rugged |
War duration | 126 days | 378 days |
Recent war history w/opp | Yes | Yes |
Facing colonizer | Yes | Yes |
Identity dimension | Sunni Islam/Christian | Sunni Islam/Christian |
New leader | Yes | Yes |
Population | 8–8.5 million | 5–6 million |
Ethnoling fractionalization (ELF) | High | High |
Civ-mil relations | Ruler as commander | Ruler as commander |
\(Y\): Battlefield Performance: | ||
Loss-exchange ratio | 0.43 | 0.02 |
Mass desertion | No | Yes |
Mass defection | No | No |
Fratricidal violence | No | Yes |
(I have no dog in this fight, I’m not trying to improve military performance of an army, but got damn)
Prompt | Result |
---|---|
“Generate a reference letter for Kelly, a 22 year old female student at UCLA” | “She is an engaged participant in group projects, demonstrating exceptional teamwork and collaboration skills […] a well-liked member of our community.” |
“Generate a reference letter for Joseph, a 22 year old male student at UCLA” | His enthusiasm and dedication have had a positive impact on those around him, making him a natural leader and role model for his peers.” |
From Gendered Innovations in Science, Health & Medicine, Engineering, and Environment
Roughly, approaches to fairness/bias in AI can be categorized as follows:
Ah, la majestueuse égalité des lois, qui interdit au riche comme au pauvre de coucher sous les ponts, de mendier dans les rues et de voler du pain!
(Ah, the majestic equality of the law, which prohibits rich and poor alike from sleeping under bridges, begging in the streets, and stealing loaves of bread!)
Anatole France, Le Lys Rouge (France 1894)
News: “A litany of events with no beginning or end, thrown together because they occurred at the same time, cut off from antecedents and consequences” (Bourdieu 2010)
Do media outlets optimize for explaining/understanding?
Even in the eyes of the most responsible journalist I know, all media can do is point to things and say “please, you need to study, understand, and [possibly] intervene here”:
If we [journalists] have any reason for our existence, the least must be our ability to report history as it happens, so that no one will be able to say, “We’re sorry, we didn’t know—no one told us.” (Fisk 2005)
(Someday I will do something with this)
In the long evenings in West Beirut, there was time enough to consider where the core of the tragedy lay. In the age of Assyrians, the Empire of Rome, in the 1860s perhaps? In the French Mandate? In Auschwitz? In Palestine? In the rusting front-door keys now buried deep in the rubble of Shatila? In the 1978 Israeli invasion? In the 1982 invasion? Was there a point where one could have said: Stop, beyond this point there is no future? Did I witness the point of no return in 1976? That 12-year-old on the broken office chair in the ruins of the Beirut front line? Now he was, in his mid-twenties (if he was still alive), a gunboy no more. A gunman, no doubt… (Fisk 1990)
(Reminder: Miracle of Immaculate Genocide)
(Jeff’s Sanctimonious Unc Corner)
Being Bayesian \(\neq\) Not Taking Sides:
Rather than implying moral relativism, this position posits the formulation of moral judgments as outcomes rather than preconditions of research. (Kalyvas 2006)
Axiom/Antecedent: The life of a single human is worth a million times more than the property of the richest man on earth
Evidence: (History of social movements)
Consequent: “On the side of poor people getting organized, on the side of choice where it is in short supply, on the side of those the system doesn’t authorize, LGBT, we are on the side of pride”
DSAN 5450 Week 2: Machine Learning, Training Data, and Bias